SAKRALISTIK GUNUNG MERBABU: MENELUSURI TEMPAT-TEMPAT SAKRAL MELALUI LENSA ANTROPOLINGUISTIK
DOI:
https://doi.org/10.36709/bastra.v10i2.1291Keywords:
Gunung merbabu, sakralitas, praktik, persepsiAbstract
Mount Merbabu has a number of places that are considered sacred by the surrounding community. To understand more about these sacred places, a comprehensive understanding is needed, including how a place can be considered sacred on Mount Merbabu via Selo ascent and how the practices and perceptions of the local community towards these places. The purpose of this study is to explore and describe the sacredness factors of sacred places on Mount Merbabu Via Selo and describe the practices and perceptions of the local community. This research took place in Mount Merbabu via Selo ascent, Central Java, Indonesia. The data in this study are in the form of various information related to sacred places on Mount Merbabu. The source of data in this research is informants who are native Selo residents. This research is descriptive qualitative type. Data were collected through interviews, and studied using the theory of sacredness and perception. The results showed that symbol, myths, traditions, and also prohibitions underlie the sacredness of a place. Furthermore, the seven sacred places are able to create complex dynamics in the lives of the surrounding community.
References
Agus, B. (2006). Agama dalam kehidupan manusia: Pengantar antropologi agama. PT Raja
Grafindo Persada.
Alhaddad, N. H., & Effendi, R. (2022, August). Pesan komunikasi spiritual dalam ritual adat
Kololi Kie di Kesultanan Ternate. Bandung Conference Series: Islamic Broadcast
Communication, 2(2), 175–181.
Bakti, I. S., Amin, K., & Fakhrurrazi, F. (2020). Ruang sakral dan ruang ritual prosesi adat
pernikahan Sintê Mungêrjê pada masyarakat Gayo Lôt. Jurnal Ilmu Sosial dan Ilmu
Politik Malikussaleh (JSPM), 1(2), 168–188.
Bascom, W. R. (1965). The forms of folklore: Prose narratives. University of California.
Pecher, D., & Zwaan, R. A. (2010). Grounding cognition: The role of perception and action in
memory, language, and thinking. Cambridge University Press.
Eliade, M. (1959). The sacred and the profane: The nature of religion. Harcourt, Brace and
World Inc.
Fitri, A. Z. (2012). Pola interaksi harmonis antara mitos, sakral, dan kearifan lokal masyarakat
Pasuruan. El Harakah: Jurnal Budaya Islam, 14(1), 1–17.
Hendro, E. P. (2018). Religiusitas Gunung Merapi. Endogami: Jurnal Ilmiah Kajian
Antropologi, 2(1), 21–29.
Khuzaimah, K., & Hariyanto, S. (2023). Sakralitas agama dalam tradisi ziarah makam
masayikh di Yayasan Riyadlotut Thalabah Sedan. Jurnal Pendidikan Sosiologi
Undiksha, 5(2), 133–138.
Laksmi, N. K. P. A. (2017). Identifikasi tempat suci pada masa Bali Kuno. Linguistic, FIB UI,
–217.
Meyanti, L., Adwina, R., Nugroho, D., Wiryandara, H. A., & Sumiartini, N. K. S. (2024). Sakral
dan profan: Pandangan masyarakat Jawa Kuno terhadap peran serta fungsi hutan
berdasarkan prasasti dan bantuan. Walennae: Jurnal Arkeologi Sulawesi Selatan dan
Tenggara, 22(2), 141–160.
Relph, E. (1976). Place and placelessness. Pion Publishing.
Rosid, M. A. (2023). Akulturasi agama dan budaya lokal dalam ritual Satu Suro di Petilasan
Gajah Mada Desa Lambangkuning Kecamatan Kertosono Kabupaten Nganjuk
(Doctoral dissertation, IAIN Kediri).
Sholikhin, M. (2010). Misteri bulan Suro: Perspektif Islam Jawa. Penerbit Narasi.
Sulistyorini, D. (2021). Mistisisme Islam-Jawa dalam ritual haul RM Iman Soedjono di
pasarean Gunung Kawi. Kejawen, 1(1), 26–36.
Sunjana, D. (2019). Gunung sebagai lokasi situs-situs keagamaan dan skriptoria masa Sunda
Kuno. Purbawidya, 2(8), 97–111.
Widodo, J. (2022). Mite Sunan Kalijaga dalam kehidupan sakral dan profan masyarakat
Gunung Surowiti. KEMBARA: Jurnal Keilmuan Bahasa, Sastra, dan Pengajarannya,
(2), 508–529.
Yatno, T. (2020). Candi Borobudur sebagai fenomena sakral profan agama dan pariwisata
perspektif strukturalisme Levi-Strauss. Sabbhata Yatra: Jurnal Pariwisata dan Budaya,
(1), 1–14.




